This isn’t justifying what the Palestinian army did to the innocent families, children, babies and women on October 7th. Although it does explain a lot about the occupation of Bethlehem and Gaza and all of that. It’s a fantastic documentary, in regards to the Christian Palestinians and the horrible abuse that they suffered under Israeli occupation. Only 1% of Israel are Christians. You know, the people who love Jesus. The jooz crucified Christ so, yeah, it makes sense that the jooz would hate the Christian Palestinians. Shame on them! Full Film: What Happened to the Christians in Palestine? There’s a difference between Palestinian Christians and Palestinian Muslims. Many years ago the Palestinian Christians and Muslims lived peacefully together. The rest of the terrible story is in this video.
THE GOSPEL OF NICODEMUS, FORMERLY CALLED THE ACTS OF PONTIUS PILATE.
THE CRUCIFIXION PUBLISHED ON WORDPRESS BY DONNA BROWN BOWLES APRIL 7, 2023
JESUS CHRIST THE SON OF GOD
CHAP. VI. 1 Pilate dismayed by the turbulence of the Jews, 5 who demand Barabbas to be released, and Christ to be crucified, 9 Pilate warmly expostulates with them, 20 washes his hands of Christ’s blood, 23 and sentences him to be whipped and crucified.
THEN Pilate having called together Nicodemus, and the fifteen men who said that Jesus was not born through fornication, said to them, What shall I do, seeing there is like to be a tumult among the people.
2 They said unto him, We know not; let them look to it who raise the tumult.
3 Pilate then called the multitude again, and said to them, Ye know that ye have a custom, that I should release to you one prisoner at the feast of the passover;
4 I have a noted prisoner, a murderer, who is called Barabbas, and Jesus who is called Christ, in whom I find nothing that deserves death; which of them therefore have you a mind that I should release to you?
5 They all cry out, and say, Release to us Barabbas.
6 Pilate saith to them, What then shall I do with Jesus who, is called Christ?
7 They all answer, Let him be crucified.
8 Again they cry out and say to Pilate, You are not the friend of Cæsar, if you release this man? 4 for he hath declared that he is the Son of God, and a king. But are you inclined that he should be king, and not Cæsar?
9 Then Pilate filled with anger said to them, Your nation hath always been seditious, and you are always against those who have been serviceable to you?
10 The Jews replied, Who are those who have been serviceable to us?
11 Pilate answered them, Your God who delivered you from the hard bondage of the Egyptians, and brought you over the Red Sea as though it had been dry land, and fed you in the wilderness with manna and the flesh ofquails, and brought water out of the rock, and gave you a law from heaven:
12 Ye provoked him all ways, and desired for yourselves a molten calf, and worshipped it, and sacrificed to it, and said, These are Thy Gods, O Israel, which brought thee out of the land of Egypt
13 On account of which your God was inclined to destroy you; but Moses interceded for you, and your God heard him, and forgave your iniquity.
14 Afterwards ye were enraged against, and would have killed your prophets, Moses and Aaron, when they fled to the tabernacle, and ye were always murmuring against God and his prophets.
15 And arising from his judgment seat, he would have gone out; but the Jews all cried out, We acknowledge Cæsar to be king, and not Jesus.
16 Whereas this person, as soon as he was born, the wise men came and offered gifts unto him; which when Herod heard, he was exceedingly troubled, and would have killed him.
17 When his father knew this, he fled with him and his mother Mary into Egypt. Herod, when he heard he was born, would have slain him; and accordingly sent and slew all the children which were in Bethlehem, and in all the coasts thereof, from two years old and under. 1
18 When Pilate heard this account, he was afraid; and commanding silence among the people, who made a noise, he said to Jesus, Art thou therefore a king?
19 All the Jews replied to Pilate, he is the very person whom Herod sought to have slain.
20 Then Pilate taking water, washed his hands before the people and said, I am innocent of the blood of this just person; look ye to it 2.
21 The Jews answered and said, His blood be upon us and our children.
22 Then Pilate commanded Jesus to be brought before him, and spake to him in the following words:
23 Thy own nation hath charged thee as making thyself a king; wherefore I, Pilate, sentence thee to be whipped according to the laws of former governors; and that thou be first bound, then hanged upon a cross in that place where thou art now a prisoner; and also two criminals with thee, whose names are Dimas and Gestas.
THE GOSPEL OF NICODEMUS, FORMERLY CALLED THE ACTS OF PONTIUS PILATE.
Published on WordPress by Donna Brown Bowles
CHAP. II.
2 Is compassionated by Pilate’s wife, 7 charged with being born in fornication. 12 Testimony to the betrothing of his parents. Hatred of the Jews to him. NOW when Pilate saw this, he was afraid, and was about to rise from his seat. 2 But while he thought to rise, his own wife who stood at a distance, sent to him, saying p. 66 [paragraph continues]Have thou nothing to do with that just man; for I have suffered much concerning him in a vision this night. 1 3 When the Jews heard this they said to Pilate, Did we not say unto thee, He is a conjuror? Behold, he hath caused thy wife to dream. 4 Pilate then calling Jesus, said, thou hast heard what they testify against thee, and makest no answer? 5 Jesus replied, If they had not a power of speaking, they could not have spoke; but because every one has the command of his own tongue, to speak both good and bad, let him look to it. 6 But the elders of the Jews answered, and said to Jesus, What shall we look to? 7 In the first place, we know this concerning thee, that thou wast born through fornication; secondly, that upon the account of thy birth the infants were slain in Bethlehem; thirdly, that thy father and mother Mary fled into Egypt, because they could not trust their own people. 8 Some of the Jews who stood by spake more favourably, We cannot say that he was born through fornication; but we know that his mother Mary was betrothed to Joseph, and so he was not born through fornication. 9 Then said Pilate to the Jews who affirmed him to be born through fornication, This your account is not true, seeing there was a betrothment, as they testify who are of your own nation. 10 Annas and Caiaphas spake to Pilate, All this multitude of people is to be regarded, who cry out, that he was born through fornication, and is a conjuror; but they who deny him to be born through fornication, are his proselytes and disciples. 11 Pilate answered Annas and Caiaphas, Who are the proselytes? They answered, They are those who are the children of Pagans, and are not become Jews, but followers of him. 12 Then replied Eleazer, and Asterius, and Antonius, and James, Caras and Samuel, Isaac and Phinees, Crispus and Agrippa, Annas and Judas, We are not proselytes, but children of Jews, and speak the truth, and were present when Mary was betrothed. 13 Then Pilate addressing himself to the twelve men who spake this, said to them, I conjure you by the life of Cæsar, that ye faithfully declare whether he was born through fornication, and those things be true which ye have related. 14 They answered Pilate, We have a law, whereby we are forbid to swear, it being a sin: Let them swear by the life of Cæsar that it is not as we have said, and we will be contented to be put to death. 15 Then said Annas and Caiaphas to Pilate, Those twelve men will not believe that we know him to be basely born, and to be a conjuror, although he pretends that he is the son of God, and a king: 2 which we are so far from believing, that we tremble to hear. 16 Then Pilate commanded every one to go out except the twelve men who said he was not born through fornication, and Jesus to withdraw to a distance, and said to them, Why have the Jews a mind to kill Jesus? p. 67 17 They answered him, They are angry because he wrought cures on the Sabbath day. Pilate said, Will they kill him for good work? 1 They say unto him, Yes, Sir.
[Although this Gospel is, by some among the learned, supposed to have been really written by Nicodemus, who became a disciple. of Jesus Christ, and conversed with him; others conjecture that it was a forgery towards the close. of the third century by some zealous believer, who observing that there had been appeals made by the Christians of the former age, to the Acts of Pilate, but that such Acts could not be produced, imagined it would be of service to Christianity to fabricate and publish this Gospel; as it would both confirm the Christians under persecution, and convince the Heathens of the truth of the Christian religion. The Rev. Jeremiah Jones says, that such pious frauds were very common among Christians even in the first three centuries; and that a forgery of this nature, with the view above mentioned, seems natural and probable. The same author, in noticing that Eusebius, in his Ecclesiastical history, charges the Pagans with having forged and published a book, called “The Acts of Pilate,” takes occasion to observe, that the internal evidence of this Gospel produced, imagined it would be of service to Christianity to fabricate and publish this Gospel; as it would both confirm the Christians under persecution, and convince the Heathens of the truth of the Christian religion. Rev. Jeremiah Jones says, that such pious frauds were very common among Christians even in the first three centuries; and that a forgery of this nature, with the view above mentioned, seems natural and probable. The same author, in noticing that Eusebius, in his Ecclesiastical history, charges the Pagans with having forged and published a book, called “The Acts of Pilate,” takes occasion to observe, that the internal evidence of this Gospel shows it was not the work of any Heathen; but that if in the latter end of the third century we find it in use among Christians (as it was then certainly in some churches) and about the same time find a forgery of the Heathens under the same title, it seems exceedingly probable that some Christians, at that time, should publish such a piece as this, in order partly to confront the spurious one of the Pagans, and partly to support those appeals which had been made by former Christians to the Acts of Pilate; and Mr. Jones says, he thinks so more particularly as we have innumerable instances of forgeries by the faithful in the primitive ages, grounded on less plausible reasons. Whether it be canonical or not, it is of very great antiquity, and is appealed to by several of the ancient Christians. The present translation is made from the Gospel published by Grynæus in the Orthodoxographa, vol. i. tom. ii. p. 643.] p. 64
This is the most extraordinary book I have ever read from the Apocrypha; “The Lost Books of the Bible.” It’s 22 chapters. I put the last chapter Because it’s extremely important and amazing; however, the entire book is extraordinary! I’ve included a link that takes you to the entire Book of THE GOSPEL OF NICODEMUS. If you have the time please read this book. You will be amazed at how much information the elite has hidden from us for hundreds of years.
The GOSPEL of NICODEMUS, formerly called the ACTS of PONTIUS PILATE.
1 Pilate goes to the temple; calls together the rulers, and scribes, and doctors. 2 Commands the gates to be shut; orders the book of the Scripture; and causes the Jews to relate what they really knew concerning Christ. 14 They declare that they crucified Christ in ignorance, and that they now know him to be the Son of God, according to the testimony of the Scriptures; which, after they put him to death, they are examined.
AFTER these things Pilate went to the temple of the Jews, and called together all the rulers and scribes, and doctors of the law, and went with them into a chapel of the temple. 2 And commanding that all the gates should be shut, said to them, I have heard that ye have a certain large book in this temple; I desire you therefore, that it may be brought before me. 3 And when the great book, carried by four ministers of the temple, and adorned with gold and precious stones, was brought, Pilate said to them all, I adjure you by the God of your Fathers, who made and commanded this temple to be built, that ye conceal not the truth from me. 4 Ye know all the things which are written in that book; tell me therefore now, if ye in the Scriptures have found any thing of that Jesus whom ye crucified, and at what time of the world he ought to have come: shew it me.
5 Then having sworn Annas and Caiaphas, they commanded all the rest who were with them to go out of the chapel. 6 And they shut the gates of the temple and of the chapel, and said to Pilate, Thou hast made us to swear, O judge, by the building of this temple, to declare to thee that which is true and right. 7 After we had crucified Jesus, not knowing that he was the Son of God, but supposing he wrought his miracles by some magical arts, we summoned a large assembly in this temple. 8 And when we were deliberating among one another about p. 90 the miracles which Jesus had wrought, we found many witnesses of our own country, who declared that they had seen him alive after his death, and that they heard him discoursing with his disciples, and saw him ascending unto the height of the heavens, and entering into them; 9 And we saw two witnesses, whose bodies Jesus raised from the dead, who told us of many strange things which Jesus did among the dead, of which we have a written account in our hands.
10 And it is our custom annually to open this holy book before an assembly, and to search there for the counsel of God. 11 And we found in the first of the seventy books, where Michael the archangel is speaking to the third son of Adam the first man, an account that after five thousand five hundred years, Christ the most beloved Son of God was come on earth, 12 And we further considered, that perhaps he was the very God of Israel who spoke to Moses, Thou shalt make the ark of the testimony; two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof. 1 13 By these five cubits and a half for the building of the ark of the Old Testament, we perceived and knew that in five thousand years and a half (one thousand) years, Jesus Christ was to come in the ark or tabernacle of a body;.
14 And so our scriptures testify that he is the son of God, and the Lord and King of Israel. 15 And because after his suffering, our chief priests were surprised at the signs which were wrought by his means, we opened that book to search all the generations down to the generation of Joseph and Mary the mother of Jesus, supposing him to be of the seed of David; 16 And we found the account of the creation, and at what time he made the heaven and the earth and the first man Adam, and that from thence to the flood, were two thousand, two hundred and twelve years. 17 And from the flood to Abraham, nine hundred and twelve. And from Abraham to Moses, four hundred and thirty. And from Moses to David the king, five hundred and ten. 18 And from David to the Babylonish captivity, five hundred years. And from the Babylonish captivity to the incarnation of Christ, four hundred years. 19 The sum of all which amounts to five thousand and half (a thousand). 20 And so it appears, that Jesus whom we crucified, is Jesus Christ the Son of God, and true and Almighty God. Amen.
In the name of the Holy Trinity, thus end the Acts of our Saviour Jesus Christ, which the Emperor Theodosius the Great found at Jerusalem, in the hall of Pontius Pilate among the public records; the things were acted in the nineteenth year of Tiberius Cæsar, Emperor of the Romans, and in the seventeenth year of the government of Herod the son of Herod king of Galilee, on the eighth of the calends of April, which is the twenty-third p. 91 day of the month of March, in the CCIId Olympiad, when Joseph and Caiaphas were Rulers of the Jews; being a History written in Hebrew by Nicodemus, of what happened after our Saviour’s crucifixion.
Electronic Frontier Foundation
Protecting Rights and
Promoting Freedom
in the Electronic Frontier
EFF’s Top 12 Ways to Protect
Your Online Privacy
Security Links
Compiled by RKDN.ORG
Then They Came for Me (A New Twist)
By Stephen Rohde, a constitutional lawyer and President of the ACLU of Southern California. Adapted from the original by Rev. Martin Niemoller (1937).
First they came for the Muslims, and I didn’t speak up because I wasn’t a Muslim.
Then they came to detain immigrants indefinitely solely upon the certification of the Attorney General, and I didn’t speak up because I wasn’t an immigrant.
Then they came to eavesdrop on suspects consulting with their attorneys, and I didn’t speak up because I wasn’t a suspect.
Then they came to prosecute non-citizens before secret military commissions, and I didn’t speak up because I wasn’t a non-citizen.
Then they came to enter homes and offices for unannounced “sneak and peek” searches, and I didn’t speak up because I had nothing to hide.
Then they came to reinstate Cointelpro and resume the infiltration and surveillance of domestic religious and political groups, and I didn’t speak up because I had stopped participating in any groups.
Then they came for anyone who objected to government policy because it aided the terrorists and gave ammunition to America’s enemies, and I didn’t speak up because…… I didn’t speak up.
Then they came for me……. and by that time no one was left to speak up.
“Upon further reflection, I have decided that I am irked by this. First, some background on the original context. It is worth remembering that this was said by a fellow who barely escaped execution after Hitler had executed about ten million people in his death camps, including about six million Jews. When this pastor talks about “coming for the Jews”, he does not mean a few thousand here or a few hundred there – he means nearly a complete sweep of the Jewish population of Europe. To pretend that what we are seeing with the Bush Administration is somehow comparable to Hitler strikes me as deeply disrespectful to the memory of those who suffered real persecution.
Here is another example of how this poem can be trivialized. [original link refered to this web site from talkleft.com]”
– Tom Maguire on the Talkleft.com web site
Now “They” Are Coming For Us
Repeal the Patriot Act Now!
Trivalized, my eye! Don’t fall victim to the pseudo arguments of the ACLU. Such sentiment provided the very foundation from which the SS proceeded to perpetrate their horrendous crimes against their own people with impunity. The incremental escalation of denial of rights, liberty and the pursuit of happiness progressed from small carefully chosen, seemingly trivial ones, through apparently logical rational ones, all the way to genocide – one small step at a time. If you truly respect Freedom and the souls of the millions who sacrificed their lives, their fortunes and their sacred honor to purchase and Published from iblogstr8sicit.WordPress.com
[by Dawna Bowles (C)2014-15] all photography, poetry, and stories are (C) unless posted otherwise.
iblogstr8sicit.WordPress.com 